The Roman citizen, in his self-assertion and self-satisfaction, confuses the "orbis terrarum" with the "orbis romanus". There are also innumerable texts and facts that claim to establish in the citizens this idea: that the world, at least interesting, is Roman.
“Urbi et orbi” is a Latin phrase constituted by two words related to each other by a copulative conjunction, that is united. It turns out that many Latin words, including nouns, have different forms or cases that differ by their termination; "" Casus "after all comes to mean" fall, termination ". In concrete these two words end in -i and for that reason we say that they are in "dative" case.
"The face is the mirror of the soul", "By the way of expressing yourself, we know the way of being yourself", "May your life be like your speech" or "think that you say and say that you think" are expressions and ideas that we have been using it since Greco-Roman antiquity in which Stoic thinkers generalized them.
It is a well-established question that women in general in the ancient world, in Greece and in Rome, hardly play any public, social and political role, remaining largely invisible, even in different stays within their own home; so we call "gynoecium", γυναικεῖον, the rooms of the house for the exclusive use of women; the "andron", Ἀνδρῶν, is the part of the house reserved for men.
Phaedrus explains in a fable why homoeroticisme or homosexuality exists, both male and female; Ovid also does it with his account of Iphis and Ianthe. Plato also did it in his dialogue The Banquet, as I said in this blog. Even without understanding it very well, they tried to explain transsexuality and transgender.
The most famous Latin poets of the three of the time of Augustus, Virgil, Horace and Ovid, undoubtedly the most influential of them all in Western culture has been Ovid, although not the best valued by literary criticism. The influence of Ovid has been felt since antiquity itself, during the Middle Ages and the Renaissance to the present day in all arts, in literature of course, but also especially in painting and even in music. This is a subject very attended by the scholars and to which perhaps I should on my part dedicate some ample comment at some time. Something of this I have said in some of the articles that I have published in the thread of the celebration of the bimillenary of the poet’s death.
Was the exile that fueled part of Ovid's poetry real or was it only a poetic fiction with which the creative poet has deceived us two thousand years?
The question may seem a modern exaggeration, characteristic of scholars who seek notoriety at any price. But it is not so and it is worthwhile to devote some time to this topic that was already raised at the beginning of the 20th century, and to which since then serious reflections and studies have been dedicated.
In the eighth year of our era, the cheerful and worldly Latin poet Ovid was in Elba island in the company of his friend Maximus whose full name was Marcus Aurelius Cotta Máximus, son of Marcus Valerius Messala Corvinus, the protector of some literates. There Ovid received from the emperor Augustus a letter with the charge of serious crimes and the order to appear quickly in Rome, where he received the immediate condemnation of exile to the frontiers of the Empire.
The Latin poet Publius Ovidius Naso, desperate and sick, died in exile in 17 AD in Tomis, the present Constanza, in Romania, by the Black Sea, then called Pontus Euxinus, the Euxine Sea (favorable sea). He was born on March 20, 43 BC, the year after the assassination of Julius Caesar, in the city of Sulmona, in the center of Italy, east of Rome and about 130 km from the Urbe, the City, from an old and rich family; He was 60 years old when he died, much less than his father who died at 90 years old.
According to the moralist scheme of Roman historians and educators, the ancient inhabitants of Rome were austere farmers, who then became addicted to the pleasures and they were corrupted influenced by Greek and Asian luxury after the Punic Wars and the conquest of Greece and East.
privative a, ἀ- , privative alpha, is a Greek prefix (originated in Indoeuropean) that expresses negation or absence of the concept meaning by the term to which it is attached.From Greek it came to Latin and from it to Spanish and other romance languages.
The weighted response to the question if whether the poet is born or he is made claim that the poet must come into this world endowed with special qualities that constant daily exercise will develop and consolidate. Probably that's the way but the matter admits some thought.
Usually the phrase "homo homini lupus" is attributed to the English philosopher Thomas Hobbes (1588 - 1679), author among other works of Leviathan, essential work on the development of political philosophy in the modern age and of liberal thought.
One of the many intellectuals, who suffered the wrath of power, was Demetrius of Corinth (ca.7 / 10 AD -ca.90), Greek prestigious intellectual and cynic philosopher, who lived a long life of 80 years in Roman imperial era, full of disappointments. There are many ideas from him, cited by many authors, and he had a significant influence on many Roman authors, like Seneca.
The powerful possessors of force and violence, have generally distrusted of thinkers, but they are forced to live with them. The issue of conflicting meet of the king and the sage is a worldwide topic.http://en.antiquitatem.com/diogenes-alexander-intellectual-power Plato envisioned a republic in which the rulers were philosophers, scholars, intellectuals, constituted in a caste with special education. Plato's attempt to make reality his theory in Sicily with Dionysus the Elder and then with his son was a complete failure. Probably the king can not become a philosopher, because he would ask for his own condition, his own status as king, or the philosopher cannot to be king, because in the exercise of power he would cease to be a philosopher. Consequently it seems they are condemned to coexist.
Approximately 800 million people worldwide have insufficient food, that is, one in nine. A few million, mainly in Europe and North America, live in abundance and the richest of them enjoy a luxury food and waste which it is nothing but a big scandal. Here some cooks enjoy enormous fame and consideration, the restaurants are qualified and distinguished not only by the quality of their food but by the novelty of the offered dishes. Specialized guides qualified and distinguished them with the famous symbols: stars, forks, etc. Something similar happened in affluent Rome (http://en.antiquitatem.com/annona-apicius-panem-circenses-petronius) , in which there are thousands of hungry people with a few greedy and gourmand without limit. Of them the most famous is Marcus Gavius Apicius, who lived in the first century and was the author of a famous cookbook titled “De re coquinaria”, "Cookbook", about I will say something another time.
"Ekphrasis" o “ephrasis” is a Greek word ἔκφρασις (ek and phrasis, 'out' and 'to talk'), (from the verb ἐκφράζο, ekphraso, from ek, out, and phraso, to explain with signs and words) that therefore means "exhibition in detail, explanation, description from outside or from the beginning or till the end," to make intelligible, discover, uncover, .... It is a vivid description placing the object or event before the eyes.